In October 1859, the radical abolitionist John Brown and eighteen armed men, both blacks and whites, attacked the federal arsenal in Harpers Ferry, Virginia. They hoped to capture the weapons there and distribute them among slaves to begin a massive uprising that would bring an end to slavery. Brown had already demonstrated during the 1856 Pottawatomie attack in Kansas that he had no patience for the nonviolent approach preached by pacifist abolitionists like William Lloyd Garrison. Born in Connecticut in 1800, Brown (Figure) spent much of his life in the North, moving from Ohio to Pennsylvania and then upstate New York as his various business ventures failed. To him, slavery appeared an unacceptable evil that must be purged from the land, and like his Puritan forebears, he believed in using the sword to defeat the ungodly.
Brown had gone to Kansas in the 1850s in an effort to stop slavery, and there, he had perpetrated the killings at Pottawatomie. He told other abolitionists of his plan to take Harpers Ferry Armory and initiate a massive slave uprising. Some abolitionists provided financial support, while others, including Frederick Douglass, found the plot suicidal and refused to join. On October 16, 1859, Brown’s force easily took control of the federal armory, which was unguarded (Figure). However, his vision of a mass uprising failed completely. Very few slaves lived in the area to rally to Brown’s side, and the group found themselves holed up in the armory’s engine house with townspeople taking shots at them. Federal troops, commanded by Colonel Robert E. Lee, soon captured Brown and his followers. On December 2, Brown was hanged by the state of Virginia for treason.
Visit the Avalon Project on Yale Law School’s website to read the impassioned speech that Henry David Thoreau delivered on October 30, 1859, arguing against the execution of John Brown. How does Thoreau characterize Brown? What does he ask of his fellow citizens?
John Brown’s raid on Harpers Ferry generated intense reactions in both the South and the North. Southerners grew especially apprehensive of the possibility of other violent plots. They viewed Brown as a terrorist bent on destroying their civilization, and support for secession grew. Their anxiety led several southern states to pass laws designed to prevent slave rebellions. It seemed that the worst fears of the South had come true: A hostile majority would stop at nothing to destroy slavery. Was it possible, one resident of Maryland asked, to “live under a government, a majority of whose subjects or citizens regard John Brown as a martyr and Christian hero?” Many antislavery northerners did in fact consider Brown a martyr to the cause, and those who viewed slavery as a sin saw easy comparisons between him and Jesus Christ.