In today’s episode, Hank asks you to consider all the ways people talk about justice and what we really mean when we use that word. We’ll explain various theories of justice, just distribution, and different approaches to punishment.

Christianity isn’t just about Jesus. In this episode of Crash Course Religions, we explore the many faces of the world’s most popular religion—its denominations, commonalities, and complexities.
Chapters:
Introduction: Do Miracles Matter?
Demographics & Denominations
Pentecostalism
Christian Commonalities
Jesus
Review & Credits
Credits

It's perfectly human to grapple with questions, like 'Where do we come from?' and 'How do I live a life of meaning?' These existential questions are central to the five major world religions -- and that's not all that connects these faiths. John Bellaimey explains the intertwined histories and cultures of Hinduism, Judaism, Buddhism, Christianity and Islam. Lesson by John Bellaimey, animation by TED-Ed.

A collaboration of student-written essays

Short Description:
Emerging Perspectives on Religion and Environmental Values in America (EPREVA) is a student-written collaboration which explores the numerous, diverse ways in which religious, spiritual, and philosophical beliefs permeate into environmental topics.

Long Description:
Emerging Perspectives on Religious and Environmental Values in America (EPREVA) is a student-written textbook put together by students in Dr. Greg Hitzhusen’s course, Religion and Environmental Values in America (ENR 3470). Originally written as term papers for the course, each chapter contains a different author’s unique exploration of an intersection between religion and environment. From personal reflections on finding spirituality in nature, to musings on art, history, and technology through religious and environmental lenses, this textbook captures a wide array of experiences and viewpoints. We hope you are able to connect with some of these “emerging perspectives” and walk away with a new appreciation for how religious and environmental values interact with the ever-changing landscape of our world today.

Word Count: 126978

(Note: This resource's metadata has been created automatically by reformatting and/or combining the information that the author initially provided as part of a bulk import process.)

Today we are talking about art and aesthetic appreciation. What makes something an artwork? Can art really be defined? Is aesthetic value objective or subjective? Can taste be developed? How?
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 How has imperial conquest shaped urban centers in the bible? How much power did religious institution wield in the ancient near east.  This module we will examine major religious centers in Canaan, Egypt, Greece and Rome to determine the extent of imperial influence in sanctioning and/or support religious establishments.  Objectives:       Examine the impact of an imperial presence on urban religious practices.       Discuss the presence of religious diversity in an urban context       Describe the complexities attending popular and state sponsored religion       Explain the social capital of religious institutions

Before we began putting art into museums, art mostly served as the visual counterpart to religious stories. Are these theological paintings, sculptures, textiles and illuminations from centuries ago still relevant to us? Jeremiah Dickey describes the evolution of art in the public eye and explains how the modern viewer can see the history of art as an ongoing global conversation.

In terms of a political entity, a state is any politically organized community living under a single system
of government. States may or may not be sovereign. For instance, federated states are members of a
federal union, and may have only partial sovereignty, but are, nonetheless, states. Some states are
subject to external sovereignty or hegemony, in which ultimate sovereignty lies in another state. States
that are sovereign are known as sovereign states.

What does it mean to be Hindu? In this episode of Crash Course Religions, we’ll learn about the surprising history of the term “Hindu,” what the word “karma” really means, and how this vast, sprawling tradition contains more than one version of a story.
Chapters:
Introduction: Hindu Celebrations
Hindu Creation Stories
Where Does "Hindu" Come From?
Hindu Storytelling
The Hindu Pantheon
Hindu Terminology
Hindu Practices
Hinduism Across the Globe
Review & Credits
Credits

Today we’re turning our sociological eye to another major social institution: religion. We’ll use symbolic interactionism to help us understand the dichotomy of the Sacred vs. the Profane. We’ll compare the perspectives of structural functionalists and conflict theorists on whether religion improves social cohesiveness or increases social stratification. We’ll also explore how religious practice in the US differs across race and class lines.

Short summary of Appearance and Reality chapter from "The Norton Introduction to Philosophy" and sticky notes to better understand the chapter.

Today we start our unit on language with a discussion of meaning and how we assign and understand meaning. We’ll cover sense and reference, beetles in boxes, and language games.

We’re also getting into the meaning-making game ourselves: bananas are now chom-choms. Pass it on.

Can two people who make the same bad decision bear different levels of moral responsibility? Today, we try to address this question with the concept of moral luck. Hank explains the difference between moral and causal responsibility and the reasons we assign praise and blame.

Last week we introduced Thomas Aquinas’s four cosmological arguments for the existence of god; today we introduce his fifth argument: the teleological argument, and the ensuing dialogue it initiated.

Last week we talked about language and meaning. Today, Hank explores some of the things that complicate meaning and how we get around that. We’ll explain conversational implicature, the cooperative principle, and the four main maxims of successful communication, as laid out by Paul Grice, as well as performative utterances.

This course examines works of film in relation to thematic issues of philosophical importance that also occur in other arts, particularly literature and opera. Emphasis is put on film’s ability to represent and express feeling as well as cognition. Both written and cinematic works by Sturges, Shaw, Cocteau, Hitchcock, Joyce, and Bergman, among others, are considered. There are no tests or quizzes, however students write two major papers on media/philosophical research topics of their choosing.

Description:  Students will understand the history, practices, important figures, and belief systems of the world’s largest five religions. (Hinduism, Buddhism, Judaism, Christianity, and Islam) This Remote Learning Plan was created by Sara Fjell in collaboration with Lori Broady as part of the 2020 ESU-NDE Remote Learning Plan Project. Educators worked with coaches to create Remote Learning Plans as a result of the COVID-19 pandemic.The attached Remote Learning Plan is designed for 9th-12th Grade World History students. Students will learn about the history, practices, important figures, and belief systems of the world’s largest five religions. (Hinduism, Buddhism, Judaism, Christianity, and Islam) This Remote Learning Plan addresses the following NDE Standard: Self-Assessment: SS HS.4.4.c (WLD) Determine the relationship between multiple causes and effects of events and developments in the past. For example: patterns of religious movements. Self Assessment: I can explain how each of the five main religions of the world came to be, who led them, and the impacts of their beliefs and daily practices on different cultures around the world.  

By the end of this section, you will be able to:Explain the connection between evangelical Protestantism and the Second Great AwakeningDescribe the message of the transcendentalists

Today we are moving on from the existence of God to look at the philosophical debate surrounding the traditional divine attributes - omnipotence, omniscience, omnitemporality, and omnibenevolence. We are exploring the puzzles that these attributes create as well as some possible solutions to those puzzles, from Aquinas’ ideas of analogical predication, to the work of Eleanor Stump.

We’re picking up where we left off last time, exploring the “ethics of care” and how it applies to extreme poverty. Are we responding to global poverty in a moral way? Philosophers like Peter Singer argue that we have an obligation to prevent harm caused by poverty, whereas Garrett Hardin offers a “lifeboat analogy” to explain our obligations to focus on caring for our own.
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