In The Democracy of Objects Bryant proposes that we break with the epistemological tradition and once again initiate the project of ontology as first philosophy. Bryant develops a realist ontology, called -onticology-, which argues that being is composed entirely of objects, properties, and relations. Bryant proposes that objects are dynamic systems that relate to the world under conditions of operational closure.

This course provides an exciting, eye-opening, and thoroughly useful inquiry into what it takes to live an extraordinary life, on your own terms. The instructors address what it takes to succeed, to be proud of your life, and to be happy in it. Participants tackle career satisfaction, money, body, vices, and relationship to themselves. They learn how to confront issues in their lives, how to live life, and how to learn from it.
A short version of this course meets during the Independent Activities Period (IAP), which is a special 4-week term at MIT that runs from the first week of January until the end of the month. Then this semester-long extension of the IAP course is taught to interested members of the MIT community. This not-for-credit course is sponsored by the Department of Science, Technology, and Society. A similar, semester-long version of this course is taught in the Sloan Fellows Program.
Acknowledgment
The instructors would like to thank Prof. David Mindell for his sponsorship of this course, his hopes for its continued expansion, and his commitment to the well-being of MIT students.

This course provides an exciting, eye-opening, and thoroughly useful inquiry into what it takes to live an extraordinary life, on your own terms. The instructors address what it takes to succeed, to be proud of your life, and to be happy in it. Participants tackle career satisfaction, money, body, vices, and relationship to themselves and others. They learn how to address issues in their lives, how to live life, and how to learn from it.
This course is offered during the Independent Activities Period (IAP), which is a special 4-week term at MIT that runs from the first week of January until the end of the month. This not-for-credit course is sponsored by the Department of Science, Technology, and Society. A similar, semester-long version of this course is taught in the Sloan Fellows Program. A semester-long extension of the IAP course is also taught to the population at large of MIT (please see PE.550, Spring).
Acknowledgment
The instructors would like to thank Prof. David Mindell for his sponsorship of this course, his intention for its continued expansion, and his commitment to the well-being of MIT students.

Short Description:
This book presents novel research results in the dynamics of values, rationality, and power in organizations. Through this understanding, readers will gain insights and frameworks to understand others' actions within their environment. Armed with the knowledge of how values, rationality, and power influence people's actions, readers will gain tools they can use to navigate the complexity of organizations to foster wise action.

Long Description:
Can we develop organizational and managerial wisdom? Can we even put words like “organization” and “manager” in the same sentence as wisdom?

You bet we can.

This book presents novel research results in the dynamics of values, rationality, and power in organizations. Through this understanding, readers will gain insights and frameworks to understand others’ actions within their environment. Armed with the knowledge of how values, rationality, and power influence people’s actions, readers will gain tools they can use to navigate the complexity of organizations to foster wise action.

Word Count: 61795

(Note: This resource's metadata has been created automatically by reformatting and/or combining the information that the author initially provided as part of a bulk import process.)

These are a set of fictional case studies that are designed to prompt reflection and discussion about issues at the intersection of AI and Ethics. These case studies were developed out of an interdisciplinary workshop series at Princeton University that began in 2017-18. They are the product of a research collaboration between the University Center for Human Values (UCHV) and the Center for Information Technology Policy (CITP) at Princeton. Click the title of each case study to download the full document.

Open to diverse voices and innovative approaches to teaching and learning in the 21st century.

Long Description:
This book invites your to listen to the diverse voices and innovative approaches taken to teaching and learning at the University of Lethbridge. This book compiles teaching experiences, peer recommendations and tested resources. The interviews and tools will familiarize you with many elements of Open Education and Digital Pedagogy at our university.

All chapters contain links to original resources.

Word Count: 36447

(Note: This resource's metadata has been created automatically by reformatting and/or combining the information that the author initially provided as part of a bulk import process.)

Open to diverse voices and innovative approaches to teaching and learning in the 21st century.

Long Description:
This book invites your to listen to the diverse voices and innovative approaches taken to teaching and learning at the University of Lethbridge. This book compiles teaching experiences, peer recommendations and tested resources. The interviews and tools will familiarize you with many elements of Open Education and Digital Pedagogy at our university.

All chapters contain links to original resources.

Word Count: 52581

(Note: This resource's metadata has been created automatically by reformatting and/or combining the information that the author initially provided as part of a bulk import process.)

This course is an introduction to the cross-cultural study of biomedical ethics, examining moral foundations of the science and practice of Western biomedicine through case studies of abortion, contraception, cloning, organ transplantation and other issues. It evaluates challenges that new medical technologies pose to the practice and availability of medical services around the globe, and to cross-cultural ideas of kinship and personhood. Also discussed are critiques of the biomedical tradition from anthropological, feminist, legal, religious, and cross-cultural theorists.

In recent years, the redistribution of risk has created conditions for natural and technological disasters to become more widespread, more difficult to manage, and more discriminatory in their effects. Policy and planning decision-makers frequently focus on the impact that human settlement patterns, land use decisions, and risky technologies can have on vulnerable populations. However, to ensure safety and promote equity, they also must be familiar with the social and political dynamics that are present at each stage of the disaster management cycle. Therefore, this course will provide students with:

An understanding of the breadth of factors that give rise to disaster vulnerability; and
A foundation for assessing and managing the social and political processes associated with disaster policy and planning.

This course examines how medicine is practiced cross-culturally, with particular emphasis on Western biomedicine. Students analyze medical practice as a cultural system, focusing on the human, as opposed to the biological, side of things. Also considered is how people in different cultures think of disease, health, body, and mind.

Pointing to inequities of the past that are unfathomable today, the Distinguished Professor at the University of Illinois College of Education invites us to consider what aspects of our current educational system our grandchildren will find unimaginable.

This is a powerpoint explanantion looking into two authors insights of whether we possess free will or not.

This is a PowerPoint slideshow I created for my Philosophy 1000 final that could be helpful for anyone studying philosophy, religion, or the existence of god. 

Professor Matt Zwolinski of the explains philosopher Peter Singer's drowning child thought experiment and explains why its moral may not be as clear cut as it appears.

Missive à François Tatou, mon père. Essai d'anthropographie du quotidien

Short Description:
Une malle s’ouvre. De précieux vestiges s’en échappent : photos impeccablement conservées par la douce vigilance d’une épouse, ouvrages jadis passionnément annotés, polycopiés aux signatures illustres, agendas nimbés de la patine du temps. Voilà le matériau à partir duquel l’autrice construit l’épistémologie particulière de cette si longue lettre par laquelle, portée par la fratrie, une fille parle à son père. Et voici lancée non pas une saga familiale, mais une anthropographie du quotidien de leurs vies. Réflexivité et catharsis. NewParaD’abord Dschang, sur les plateaux verdoyants de l’ouest du Cameroun où est né François Tatou « vers 1928 ». Son parcours de vie s’acheva aux confins du Sahel, dans une ville rebaptisée tendrement ici Garoua la Belle. Entre les deux, juste après les Indépendances, Paris où François Tatou acheva sa formation à l’Institut des Hautes Études d’Outre-mer, ce lieu qui forma de nombreux cadres de la haute fonction publique d’Afrique francophone. NewParaAu fil de la missive, sa fille met en scène un ressenti commun sur des enjeux toujours d’actualité : la femme dans la cité, les défis et dépits du multilinguisme, la scénarisation - brutale ou feutrée - des chocs culturels, l’assignation à résilience, le développement humain et social, l’urgence primordiale de la gestion pertinente des savoirs.

Long Description:
Une malle s’ouvre. De précieux vestiges s’en échappent : photos impeccablement conservées par la douce vigilance d’une épouse, ouvrages jadis passionnément annotés, polycopiés aux signatures illustres, agendas nimbés de la patine du temps. Voilà le matériau à partir duquel l’autrice construit l’épistémologie particulière de cette si longue lettre par laquelle, portée par la fratrie, une fille parle à son père. Et voici lancée non pas une saga familiale, mais une anthropographie du quotidien de leurs vies. Réflexivité et catharsis.

D’abord Dschang, sur les plateaux verdoyants de l’ouest du Cameroun où est né François Tatou « vers 1928 ». Son parcours de vie s’acheva aux confins du Sahel, dans une ville rebaptisée tendrement ici Garoua la Belle. Entre les deux, juste après les Indépendances, Paris où François Tatou acheva sa formation à l’Institut des Hautes Études d’Outre-mer, ce lieu qui forma de nombreux cadres de la haute fonction publique d’Afrique francophone.

Au fil de la missive, sa fille met en scène un ressenti commun sur des enjeux toujours d’actualité : la femme dans la cité, les défis et dépits du multilinguisme, la scénarisation – brutale ou feutrée – des chocs culturels, l’assignation à résilience, le développement humain et social, l’urgence primordiale de la gestion pertinente des savoirs.

Word Count: 52085

ISBN: 978-2-924661-72-7

(Note: This resource's metadata has been created automatically by reformatting and/or combining the information that the author initially provided as part of a bulk import process.)

Word Count: 3905

(Note: This resource's metadata has been created automatically by reformatting and/or combining the information that the author initially provided as part of a bulk import process.)

This is a suggested course syllabus for a 100-level introductory ethics course. I have focused primarily on primary source readings when possible, and using secondary or summary readings to supplement students' understanding of the primary sources. The only exception to this general rule, however, is the readings for Immanuel Kant, as his writings are far more dense and technical, and can be very difficult for the average undergraduate to parse through. For this reason I have included only secondary and summary readings for Kant's ethics. The suggested syllabus is formatted on the assumption that the readings are primarily a springboard for class discussion, and for each week's selections I have included suggested discussion starters which correlate to that week's readings. As I continue to build on and modify this resource I plan to attach some of my Google Slides for each section, as well as editable Mid Term and Final materials, so feel free to contact me about those or simply check back.

The open resources that I drew from each have additional selections which I chose not include but may be of interest to others, particularly "Introduction to Ethics" from Lumen Learning which contains various chapters exploring specific ethical dilemmas. So I encourage anyone who finds my course helpful to explore these other resources to see what else you may want to include for your students. Below are the various open sources I relied on to create this course.

Lumen Learning, "Introduction to Ethics," CC Licensed Content, Original, License: CC BY: Attribution.

Dimmock, Mark, and Andrew Fisher. Ethics for A-Level. 1st ed., Open Book Publishers, 2017. JSTOR, www.jstor.org/stable/j.ctt1wc7r6j.

Jeff McLaughlin, "The Originals: Classic Readings in Western Philosophy," CC Licensed Content, License: CC BY: Attribution.

https://www.earlymoderntexts.com, operated Jonathan Bennett.

When John Locke declared (in the 1690 Essay Concerning Human Understanding) that knowledge was derived solely from experience, he raised the possibility that human understanding and identity were not the products of God's will or of immutable laws of nature so much as of one's personal history and background. If on the one hand Locke's theory led some to pronounce that individuals could determine the course of their own lives, however, the idea that we are the products of our experience just as readily supported the conviction that we are nothing more than machines acting out lives whose destinies we do not control. This course will track the formulation of that problem, and a variety of responses to it, in the literature of the "long eighteenth century." Readings will range widely across genre, from lyric poetry and the novel to diary entries, philosophical prose, and political essays, including texts by Alexander Pope, Jonathan Swift, Mary Astell, David Hume, Laurence Sterne, Olaudah Equiano, Mary Hays, and Mary Shelley. Topics to be discussed include the construction of gender identities; the individual in society; imagination and the poet's work. There will be two essays, one 5-6 pages and one 8-10 pages in length, and required presentations.

This course surveys the social, cultural, and political development of western Europe between 500 and 1350. A number of topics are incorporated into the broad chronological sweep of the course, including: the Germanic conquest of the ancient Mediterranean world; the rise of a distinct northern culture and the Carolingian Renaissance; the emergence of feudalism and the breakdown of political order; contact with the Byzantine and Islamic East and the Crusading movement; the quality of religious life; the vitality of the high medieval economy and culture; and the catastrophes of the fourteenth century.

Word Count: 20993

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