This exercise will not only teach students the art of flash fiction, but it will allow them to write, to work with their peers, and to publish! The teacher will have as much fun as the students!
Learn about flat and round characters.
Short Description:
Flint and Feather (1912) is the collected verse of poems by E. Pauline Johnson; it contains material from her books The White Wampum (1985) and Canadian Born (1903) as well as miscellaneous poems. First published by the Musson Books Company in Toronto, it remains one of the all-time best-selling volumes of Canadian poetry.
Long Description:
Flint and Feather (1912) is the collected verse of poems by E. Pauline Johnson; it contains material from her books The White Wampum (1985) and Canadian Born (1903) as well as miscellaneous poems. First published by the Musson Books Company in Toronto, it remains one of the all-time best-selling volumes of Canadian poetry.
Word Count: 25616
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Students will read the short story version of "Flowers for Algernon," taking notes on the positive and negative aspects Charlie's life before and after the operation to increase his intelligence. Upon completion of the story, and after reviewing their notes, students will write an essay in which they take a stand as to whether Charlie was better off BEFORE the surgery and should not have had it done, or whether he was better AFTER - in other words it was a good idea.
Learn how writer Zora Neale Hurston incorporated and transformed black folklife in her novel Their Eyes Were Watching God. By exploring Hurston's own life history and collection methods, listening to her WPA recordings of folksongs and folktales, and comparing transcribed folk narrative texts with the plot and themes of the novel, students will learn about the crucial role of oral folklore in Hurston's written work.
This course examines some leading examples of major genres of storytelling in the Western tradition, among them epic (Homer’s Odyssey), romance (from the Arthurian tradition), and novel (Cervantes’s Don Quixote). We will be asking why people tell (and have always told) stories, how they tell them, why they might tell them the way they do, and what difference it makes how they tell them. We’ll combine an investigation of the changing formal properties of narratives with consideration of the historical, cultural, and technological factors that have influenced how tales got told. In keeping with its CI-H and HASS-D label, this course will involve substantial attention to students’ writing and speaking abilities.
This class will investigate the ways in which the formal aspects of Western storytelling in various media have shaped both fantasies and perceptions, making certain understandings of experience possible through the selection, arrangement, and processing of narrative material. Surveying the field chronologically across the major narrative genres and sub-genres from Homeric epic through the novel and across media to include live performance, film, and video games, we will be examining the ways in which new ideologies and psychological insights become available through the development of various narrative techniques and new technologies. Emphasis will be placed on the generic conventions of story-telling as well as on literary and cultural issues, the role of media and modes of transmission, the artistic significance of the chosen texts and their identity as anthropological artifacts whose conventions and assumptions are rooted in particular times, places, and technologies. Authors will include: Homer, Sophocles, Herodotus, Christian evangelists, Marie de France, Cervantes, La Clos, Poe, Lang, Cocteau, Disney-Pixar, and Maxis-Electronic Arts, with theoretical readings in Propp, Bakhtin, Girard, Freud, and Marx.
The goals of this class are two-fold: the first is to experience the creative processes and storytelling behind several of theater’s arts and to acquire the analytical skills necessary in assessing the meaning they transmit when they come together in production. Secondly, we will introduce you to these languages in a creative way by giving you hands-on experience in each. To that end, several Visiting Artists and MIT faculty in Theater Arts will guest lecture, lead workshops, and give you practical instruction in their individual art forms.
As we read broadly from throughout the vast chronological period that is “Homer to Dante,” we will pepper our readings of individual ancient and medieval texts with broader questions like: what images, themes, and philosophical questions recur through the period; are there distinctly “classical” or “medieval” ways of depicting or addressing them; and what do terms like “Antiquity” or “the Middle Ages” even mean? (What are the Middle Ages in the “middle” of, for example?) Our texts will include adventure tales of travel and self-discovery (Homer’s Odyssey and Dante’s Inferno); courtroom dramas of vengeance and reconciliation (Aeschylus’s Oresteia and the Icelandic Njáls saga); short poems of love and transformation (Ovid’s Metamorphoses and the Lais of Marie de France); and epics of war, nation-construction, and empire (Homer’s Iliad, Virgil’s Aeneid, and the Anglo-Saxon Beowulf).
Complementary to 21L.001. A broad survey of texts - literary, philosophical, and sociological - studied to trace the growth of secular humanism, the loss of a supernatural perspective upon human events, and changing conceptions of individual, social, and communal purpose. Stresses appreciation and analysis of texts that came to represent the common cultural possession of our time. Enrollment limited. HASS-D, CI.
Readings this semester ranging from political theory and oratory to autobiography, poetry, and science fiction reflect on war, motives for war, reconciliation and memory. The readings are largely organized around three historical moments: the Renaissance and first contacts between Europe and America (Machiavelli, Cortés, Sahagún); the European age of revolutions (Voltaire, Blake, Williams); the American Civil War and the abolition of slavery (Stowe, Whitman, Lincoln). Readings from the twentieth-century include poetry by Lowell and Walcott and fiction by Ondaatje and O.S. Card.
This subject offers a broad survey of texts (both literary and philosophical) drawn from the Western tradition and selected to trace the growth of ideas about the nature of mankind’s ethical and political life in the West since the renaissance. It will deal with the change in perspective imposed by scientific ideas, the general loss of a supernatural or religious perspective upon human events, and the effects for good or ill of the increasing authority of an intelligence uninformed by religion as a guide to life. The readings are roughly complementary to the readings in 21L001, and classroom discussion will stress appreciation and analysis of texts that came to represent the cultural heritage of the modern world.
This course comprises a broad survey of texts, literary and philosophical, which trace the development of the modern world from the seventeenth to the early twentieth century. Intrinsic to this development is the growth of individualism in a world no longer understood to be at the center of the universe. The texts chosen for study exemplify the emergence of a new humanism, at once troubled and dynamic in comparison to the old. The leading theme of this course is thus the question of the difference between the ancient and the modern world. Students who have taken Foundations of Western Culture I will obviously have an advantage in dealing with this question. Classroom discussion approaches this question mainly through consideration of action and characters, voice and form.
This class continues our study of the foundational texts of human culture, focusing on early modernity until the recent past. In many ways, this includes several questions such as: Why did these works achieve the fame and influence they achieved? How do they present what it means to be a human being? How do they describe the role of a member of a family, community, tradition, social class, gender? How do they distinguish between proper and improper behavior? How do they characterize the members of other groups? However, in several ways, these texts are also iconoclastic, breaking with centuries of established tradition to shed light on previously unexplored subjects, such as the status of women in society or the legacy of the colonial expansion of European countries. They also question well-established social beliefs like religion, monarchical rule and human nature in general.
This course aims to introduce students to the rich diversity of human culture from antiquity to the early 17th century. In this course, we will explore human culture in its myriad expressions, focusing on the study of literary, religious and philosophical texts as ways of narrating, symbolizing, and commenting on all aspects of human social and material life. We will work comparatively, reading texts from various cultures: Mesopotamian, Greek, Judeo-Christian, Chinese, Indian, and Muslim. Throughout the semester, we will be asking questions like: How have different cultures imagined themselves? What are the rules that they draw up for human behavior? How do they represent the role of the individual in society? How do they imagine ‘universal’ concepts like love, family, duty? How have their writers and artists dealt with encounters with other cultures and other civilizations?
In this tall tale story, deadbeat Shorty Long has to avoid the people to whom he owes money. He tries to trick Widow Macrae out of $4.50, but actually created more problems for himself.
Frankenstein200 is a free, episodic online story game paired with a series of fun hands-on science activities related to robotics, genetic engineering, and electricity. By teaching a robot how to draw, experimenting with simple machines, or even bringing their own “creature” to life, learners will encounter the same questions and ideas Mary Shelley had when writing Frankenstein 200 years ago. In the process, they will develop important skills for exploration, discovery, and critical thinking in the 21st century.
An exploration of the different ways in which the novel Frankenstein by Mary Shelley has been adapted and changed.
In 1845, the Narrative of the Life of Frederick Douglass, an American Slave, and Written by Himself was published. In it, Douglass criticizes directly often with withering irony those who defend slavery and those who prefer a romanticized version of it.
This course covers the history and aesthetics of French cinema from the advent of sound to present-day. It treats films in the context of technical processes, the art of narration, directorial style, role of the scriptwriter, the development of schools and movements, the impact of political events and ideologies, and the relation between French and other national cinemas.
Taught in English, the films are screened with English subtitles. Students may complete written assignments in French.