This AP world history course was designed based on five themes: Interactions between humans and the environment; development and interaction of cultures; state-building, expansion, and conflict; creation, expansion, and interaction of economic systems; and development and transformation of social structures. The course explores historical events from the 13th century through the 20th century. 

Oftentimes, when we engage with the framework of decolonization, it comes from a very specific theoretical strand within the academy and does not include or interconnect with the lives of Indigenous Peoples, especially those who have survived and continue to survive genocide. This OER engages with the idea of decolonization through a short narrative that highlights a conversation from a grandchild and their grandmother. The story does not adhere to a linear format of time, yet goes back and forth between the past and present, an almost cyclical reflections as one plans and figures out their future. The work of decolonization requires an entire epistemological, ontological, axiological, and methodological shift internally and externally. This is simply the beginning of a lifetime commitment.

Glossary
ahéhee’ – thank you
k’ad – phrase used to end a conversation or start a new one
kinaaldá – women becoming ceremony
nahjee’ – phrase used for expressing that I’m finished and/or go away.
shídeezhí – my little sister
shimásaní – my grandma
shiyazhí – my little one
yadilah – phrase used in frustration

References
Smith, L. T. (2012). Decolonizing methodologies: Research and Indigenous peoples. Zed Books.
Tuck, E., & Yang, K. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, Education, & Society, 1(1), 1-40.

The Decolonial Struggle is a course that challenges students to critically examine the ways in which colonialism and decolonization has shaped the social, political, historical and economic landscapes of settler states. The first part of this course focuses on the relational dynamics between the colonizer and the colonized, elucidating how this relationship has impacted historic and contemporary understandings of indigeneity and sovereignty. The second part of the course addresses the various ways that both Indigenous and non-Indigenous peoples work towards decolonization through processes of ‘unlearning’ and re-presencing.

In which John Green teaches you about the post-World War II breakup of most of the European empires. As you'll remember from previous installments of Crash Course, Europeans spent several centuries sailing around the world creating empires, despite the fact that most of the places they conquered were perfectly happy to carry on alone. After World War II, most of these empires collapsed. This is the story of those collapses. In most places, the end of empire was not orderly, and violence often ensued. While India was a (sort of) shining example of non-violent change, in places like The Congo, Egypt, Rwanda, Vietnam, Cambodia, and Laos, things didn't go smoothly at all. John brings you all this, plus pictures of Sea Monkeys. Sadly, they don't look anything like those awesome commercials in the comic books.

Chapters:
Introduction: Decolonization
What Happens When Empires Fall?
Post-WWII Decolonization
Decolonization in India
Mohandas K. Gandhi
An Open Letter to Hunger Strikers
Indonesian Nationalism
The End of Colonization in French Indochina (Vietnam, Laos, and Cambodia)
Gamal Abdul Nasser and Egyptian Nationalism
Decolonization in Central and Southern Africa
Credits

Democracy in difference: Debating key terms of gender, sexuality, race and identity focuses on concepts and analytical frames we use when discussing how marginalised identities navigate their place in an assumed common culture.

This ebook offers a path for exploring how we might build a shared vocabulary when working through the muddle of public debates like identity politics, political correctness, pronouns and what constitutes racism. Democracy in Difference is an unconventional interdisciplinary guide to key concepts, which borrows from decolonial methodologies, Marxism, feminism, queer theory and deconstruction.

Key terms are illustrated through written text, La Trobe Art Institute artworks (centering Indigenous artists), poetry, comedy and song, and customised animations which make difficult terms accessible.

This text is published by the La Trobe eBureau.

From pineapples grown in Hawaii to English-speaking call centers outsourced to India, the legacy of the “Age of Imperialism” appears everywhere in our modern world. This class explores the history of European imperialism in its political, economic, and cultural dimensions from the 1840s through the 1960s.

This open-source resource is mainly designed for communication students who are studying organizational communication and primarily focused on the Canadian context. It fills an important need as most of the available textbooks are mainly American-focused textbooks and as a result, do not properly represent the complexities of the Canadian context. This pressbook is divided into four chapters. The first one provides different definitions and explanations for equity, diversity, inclusion, and decolonization (EDID). The second chapter focuses on the existing legal frameworks that are meant to legally organize EDID in both Canada and Québec. The third chapter focuses on the importance of the culture of EDID as legal frameworks alone will not achieve effective EDID. Chapter 3 also provides readers with some practical recommendations for best practices that organizations can use to achieve EDID for hiring practices. The last chapter focuses on the ramifications on mental health when EDID is not achieved.

Existing textbooks on international relations treat history in a cursory fashion and perpetuate a Euro-centric perspective. This textbook pioneers a new approach by historicizing the material traditionally taught in International Relations courses, and by explicitly focusing on non-European cases, debates and issues.

The volume is divided into three parts. The first part focuses on the international systems that traditionally existed in Europe, East Asia, pre-Columbian Central and South America, Africa and Polynesia. The second part discusses the ways in which these international systems were brought into contact with each other through the agency of Mongols in Central Asia, Arabs in the Mediterranean and the Indian Ocean, Indic and Sinic societies in South East Asia, and the Europeans through their travels and colonial expansion. The concluding section concerns contemporary issues: the processes of decolonization, neo-colonialism and globalization – and their consequences on contemporary society.

History of International Relations provides a unique textbook for undergraduate and graduate students of international relations, and anybody interested in international relations theory, history, and contemporary politics.

This course surveys the history of 19th and 20th century Africa. It focuses on the European conquest of Africa and the dynamics of colonial rule, especially its socioeconomic and cultural consequences. It looks at how the rising tide of African nationalism, in the form of labor strikes and guerrilla wars, ushered out colonialism. It also examines the postcolonial states, focusing on the politics of development, recent civil wars in countries like Rwanda and Liberia, the AIDS epidemic, and the history of apartheid in South Africa up to 1994. Finally, it surveys the entrepreneurship in the post-colonial period and China’s recent involvement in Africa.

The goal is to create a process for students to learn about the decolonization movement in Social Work and apply these concepts to reimage group work. They will do this by choosing a “problem” to address using group work,
they will then research evidence based practices (EBP) or best practices (BP) for addressing their problem, then
they will explore and propose ways to decolonize the EBP or BP and complete a group proposal.

This assignment asks students to engage with different primary sources and perspectives to understand political change in the Gold Coast between World War II and 1950. Through close readings of documents, students can recognize how historical events, in this case, the experience of the Second World War and the Accra riots of 1948, transformed what was politically possible in the context of the Gold Coast. Students should see that national independence and the establishment of Ghana as a nation state were far from inevitable in the late 1940s as different actors, on the ground in the Gold Coast and from the vantage of the colonial government, negotiated changing expectations and aspirations.

This course offers an introduction to the major themes and events in modern global history from 1750 to the present. Unlike courses that focus on the history of a specific country or region of the world, this course will explore the interconnected nature of peoples, ideas, goods, commerce, and events across the entire globe. Through an examination of the Atlantic Revolutions of the eighteenth century, the Industrial Revolutions of the nineteenth century, the rise and fall of global imperialism, two massive world wars and a global cold war, and the increasingly globalized nature of economics, diseases, technology, and political affairs in the modern era, this course will ask us to consider the relationship of individuals and their local affairs to the wider world. Through a wide range of primary sources such as diaries, newspaper articles, letters, political treatises, novels, and films, we will explore how humans across the world experienced and thought about the world and their place within it; secondary sources will help us situate these experiences within their historical context.