Ashurbanipal Hunting Lions, gypsum hall relief from the North Palace, Ninevah, c. 645-635 B.C.E., excavated by H. Rassam beginning in 1853 (British Museum). Speakers: Dr. Steven Zucker & Dr. Beth Harris

Students use a source text from IEW's Ancient History-Based Writing Lessons to write a two-paragraph essay about Ashurbanipal's Library from a keyword outline. There is also a linked art history video from OER Commons entitled "Palace Decoration of Ashurbanipal" to give more interesting background on King Ashurbanipal.

We will explore images that pertain to the emergence of Japan as a modern state. We will focus on images that depict Japan as it comes into contact with the rest of the world after its long and deep isolation during the feudal period. We will also cover city planning of Tokyo that took place after WWII, and such topics as the 1964 Tokyo Olympics.
A unique feature of this offering is that we will run it concurrently with the edX MOOC and two University of Tokyo MOOCs, Visualizing Postwar Tokyo and Four Faces of Contemporary Japanese Architecture, for much of the remainder of the class.

Organized around the compelling question "How have Asian Americans and Pacific Islanders engaged civically and contributed to U.S. culture?" and grounded in inquiry-based teaching and learning, this lesson brings history, civics, and the arts together to learn about the experiences and perspectives of Asian Americans and Pacific Islanders (AAPI) in U.S. history. Primary sources, literature, and works of art created by AAPI individuals and related organizations provide an historical as well as contemporary context for concepts and issues including civic participation, immigration, and culture.

Students will explore Asian American and Pacific Islander (“AAPI”) women’s poetry in order to craft and inspire their own poetry, studying central idea and six different poetic elements over the course of the unit. After analyzing and interpreting poems, students will recognize poetry as a vehicle to express untold stories about events small and large. Students will learn about the experiences of and challenges faced by AAPI women, including topics of retaining culture, climate change, and more.

2021 Social Science Standards Integrated with Ethnic Studies:
Civics and Government: 5.1, 7.5
Economics: 4.4
Historical Knowledge: 5.22
Social Science Analysis: 3.19, 4.21, 4.24, 5.26, 52.27, 6.26, 7.28, 7.29

With the United States and the Soviet Union in a Cold War, fears of Southeast Asia falling to communism led to America’s increasing involvement with political and military matters in Vietnam, which was split between the communist North and anti-communist South in 1954. This lesson will address the U.S. government’s economic and tactical support of the conflict in Vietnam, and atrocities committed by American troops against Vietnamese civilians, which later became public. Domestically, an anti-war movement in the U.S. began to grow, with people questioning America’s involvement overseas—the money spent and the lives lost—which later impacted the war itself, including the withdrawal of troops and policies passed to prevent future U.S. military action without congressional approval.

2021 Social Science Standards Integrated with Ethnic Studies:
Civics and Government: 8.10, HS.10
Historical Thinking: 7.25
Social Science Analysis: 7.29, 8.33, 8.36, HS.72, HS.74, HS.77, HS.78

The lesson focuses on the first Asian Americans to run for Congress - Patsy Mink and Daniel Inouye - who paved the way for future generations of Asian Americans to be politically active.

2021 Social Science Standards Integrated with Ethnic Studies:
Civics and Government: 7.5, 8.2, 8.7, 8.8, HS.2, HS.6, HS.9, HS.11
Historical Knowledge: 8.25, 8.27, HS.52, HS.60, HS.64, HS.65, HS.66
Historical Thinking: 7.25, 8.31, 8.32, HS.67, HS.68
Social Science Analysis: 7.27, 7.29, 8.33, 8.36, HS.72, H.73, HS.78

Asian Americans who served in the U.S. military during war in Vietnam were confronted not only by the harsh realities of war, but also with their racial and national identities. Asian American military service officers faced racism from their superiors and fellow U.S. soldiers, and were challenged by Vietnamese citizens and soldiers who saw a connection to them. This lesson explores some of the ways in which Asian Americans in the military experienced the war in Vietnam and the ways they negotiated their identities with being seen by both sides as “foreign invaders.”

2021 Social Science Standards Integrated with Ethnic Studies:
Historical Knowledge: HS.60, HS.64
Historical Thinking: HS.70
Social Science Analysis: HS.72, HS.74, HS.76, HS.77

This coursebook was created to support a course examining the experience of Asians and Asian Americans at various points in United States history.  Three main areas of focus are immigration in the early 20th century, World War II, and the early 21st century.

For Asian Americans living, working, and growing up in the margins in the United States during the 1960s and 70s, participating in social activism played an important role in advancing justice for them as citizens of the United States. Asian Americans worked in partnership with other ethnic and racial groups to overcome unfair treatment. Through the examples of the United Farm Workers Movement and the student strike at San Francisco State College, and at the Peace Rally after the L.A. Civil Unrest, students will learn how Asian Americans spoke out against injustice and stood up for the better treatment of all Americans.

2021 Social Science Standards Integrated with Ethnic Studies:
Civics and Government: 3.2
Geography: 5.13
Historical Knowledge: 1.12, 5.22
Historical Thinking: 2.21
Social Science Analysis: 1.12, 3.18, 3.19, 4.21, 4.24, 5.28

Stereotyping is a form of systemic racism for Asian Americans, who have historically been stereotyped in the United States through “Yellow Peril” fearmongering—economic and societal threats. Viewed as perpetual foreigners, no matter their duration living here or whether they were American-born, Asian males are often characterized as scheming, weak, ignorant, and undesirable, while Asian females are exotic, cunning, and subservient. This perpetual foreigner stereotype is maintained by institutions from Hollywood, private and public sectors to elected public servants. Asian Americans have been fighting against stereotypes since the 1920s, and continue to do so, on- and off-screen.

2021 Social Science Standards Integrated with Ethnic Studies:
Civics and Government: 6.4, 7.5
Historical Knowledge: 6.20, 6.21, 8.25, 8.27, HS.63, HS.64, HS.65
Historical Thinking: 7.25, 8.32
Social Science Analysis: 6.26, 6.27, 7.29, 8.34, HS.71, HS.73, HS.74

The Asian Art History Textbook (ARTH 130 Survey of Asian Art) is a multidisciplinary field of study that explores the social, political, and economic contexts influencing the development of various art forms, including architecture, sculpture, painting, calligraphy, and ceramics in Asia. The text has been written in time sequence to compare multiple civilizations from 30,000 BCE to the 21st century, broadening the scope of art history by promoting cultural inclusivity.

There are three subspecies of the Asian elephant, and their names indicate where they come from: the Sri Lanka elephant, the Sumatra elephant and the Indian elephant.

This online database of our Asian Ethnographic collection includes artifacts that were found throughout the continent of Asia, from Russia to Indonesia, from Turkey to Japan. The database allows you to see all artifacts for a country by clicking on a map or list of country names, search by object type, culture, and keyword, find out what items are currently on display and learn about recently acquired artifacts. There are two ways to search the collection as a picture-only gallery, or as a catalog that describes each artifact's provenance (country, locale, culture), materials, dimensions, and year of acquisition.

LOC has compiled a consortium of primary sources to work in the classroom. Ready-to-use lesson plans, student activities, collection guides and research aids to spread awareness and highlight the Asian Pacific American experience.

In which John Green teaches you about Imperialism, but not from the perspective of the colonizers. This week John looks at some Asian perspectives on Imperialism; specifically, writers from countries that were colonized by European powers. We'll look at the writings of Sayyid Jamal ad-Din al-Afghani from the Middle East, Liang Qichao from China, and Rabindranath Tagore from India. these voices from the countries that were colonized give us a sense of how conquered people saw their conquerors, and give an insight into what these nations learned from being dominated by Europe. It's pretty interesting, OK? A lot of this episode is drawn from a fascinating book by Pankaj Mishra called The Ruins of Empire: The Revolt Against the West and the Remaking of Asia. You should read it.

An article written by Todd Lewis that was published in Education About Asia in 2011 that discuses what educators need to know when they prepare to teach Transcendentalism and it's Asian influence.
Introduction:
The treatment of Transcendentalism by twentieth-century teachers of literature and American history has followed a long tradition of focusing primarily on the European and American cultural influences on its major figures, such as Ralph Waldo Emerson, Henry David Thoreau, Margaret Fuller, and Bronson and Louisa May Alcott. Their work is seen as fitting into various Western currents such as German Romanticism, Unitarian theology, neo-Platonism...

This resource is a video abstract of a research paper created by Research Square on behalf of its authors. It provides a synopsis that's easy to understand, and can be used to introduce the topics it covers to students, researchers, and the general public. The video's transcript is also provided in full, with a portion provided below for preview:

"Mosquito-borne illness kills more than 700,000 people per year. Often these pathogens reside in the mosquito gut, where they may be impacted by their diet and gut microbiome. But there are gaps in the research into these impacts. Specifically, most studies into mosquito sugar metabolism focused on blood diets, but only female mosquitos drink blood, while both sexes eat plant sugars like nectar and sap. Similarly, most mosquito microbiome research focused on bacteria, largely missing the potential role of gut fungi, or the mycobiome. To narrow these gaps, researchers examined fructose metabolism in Asian tiger mosquitoes using 13C-metabolomics and stable isotope probing. While female and male mosquitos had distinct metabolic pathways, the active fungal groups in both sexes after fructose ingestion had a mix of competitive and synergistic interactions. There was also evidence of cross-feeding interactions, where one microbial species produces metabolites that other microbes use..."

The rest of the transcript, along with a link to the research itself, is available on the resource itself.