American folklore is full of stories drawn from settler-colonial histories. Within that broad arena, tales of paranormal violence, battles with Indigenous ghosts, and “demonic” Natives continue to be popular story devices even today. These stories thus serve as effective tools for promoting certain ideas about Indigenous peoples, their resistance to colonial conquest, and their place in modern life. This episode takes a look at some of the first instances of authors using the trope of the “Native Burial Ground” in their fictional horror stories. Unsurprisingly, these tales of woe have real-life origins, collaborators, and consequences.

Music:
Holizna Radio, “I Love Myself More Than Anyone Else”

Sound Bites:
Horror Studio 1, episode: “3 TRUE SCARY Native American/Indian Burial Ground Ghost Stories”
Exploring With Cody, episode: “HAUNTED INDIAN BURIAL GROUNDS SWAMP AT NIGHT!”
Moe Sargi, “SOMETHING GRABBED ME IN THE HAUNTED NATIVE BURIAL GROUND ft OMARGOSHTV”

Special thank you to Horror Studio, Exploring with Cody, and Moe Sargi for allowing me to include some of their audio in this episode. Thank you, too, to Holizna Radio for graciously letting me use some of his wonderful music for this episode.

This entire project is in collaboration with The Pedagogy Lab. I wish to specially thank The Pedagogy Lab for the opportunity to work with them and my wonderful cohort. Lastly, I would also like to thank Ronald Young for his sound and technical expertise putting these episodes together.

Short Description:
This open educational resource is focused on teaching the history of the colonial legacy of Residential Schools, with an emphasis on exploring the unique history of the Shingwauk Residential School which operated in Sault Ste. Marie, Ontario, Canada. This project builds upon decades of archival research and data collection, including the recording of oral histories, under the Shingwauk Residential Schools Centre’s (SRSC) mandate of ‘sharing, healing, and learning.’ ‘Realizing Healing and Reconciliation through Education’ is designed to increase the capacity of the SRSC to educate local, regional, and national audience about the history of Residential Schools.

Long Description:
The Truth and Reconciliation Commission of Canada’s Final Report cited healing, reconciliation, and restoring the relationship between Indigenous and non-Indigenous Canadians as a critical priority for all Canadians. Moreover, the Commission exhorted Canada’s museums and galleries to work with Indigenous Peoples to better present their cultures and histories, including histories of assimilation, cultural loss and reclamation. The Shingwauk Residential Schools centre (SRSC) is taking up the charge to realize this vision through a multi phase education and outreach strategy, this ebook is part of that educational project.

This open educational resource is focused on teaching the history of the colonial legacy of Residential Schools, with an emphasis on exploring the unique history of the Shingwauk Residential School which operated in Sault Ste. Marie, Ontario, Canada. This project builds upon decades of archival research and data collection, including the recording of oral histories, under the SRSC’s mandate of ‘sharing, healing, and learning.’ ‘Realizing Healing and Reconciliation through Education’ is designed to increase the capacity of the SRSC to educate local, regional, and national audience about the history of Residential Schools.

Word Count: 13410

(Note: This resource's metadata has been created automatically by reformatting and/or combining the information that the author initially provided as part of a bulk import process.)

This unit revolves around the National Book Award winning memoir in verse, Brown Girl Dreaming1, by Jacqueline Woodson. Supplementary texts include fiction and nonfiction poetry, picture books and articles by and about Woodson and the topics alluded to in her memoir, including brief biographies of figures from the Civil Rights Movement such as Martin Luther King Jr, Malcolm X, and James Baldwin and artists that influenced her and that connect to the time period. The unit explores analysis of visual art pieces such as photographs from the era (1960s and 1970s) and works depicting black youth as well as the settings she writes about (Ohio; Greenville, South Carolina; and Brooklyn). Music that Jacqueline Woodson mentions in her memoir can be listened to and responded to. Artwork and music that reflect the black social movements of the period has been selected for students to view and react to. Students learn how to analyze visual art in a manner that is appropriate to middle school. In addition to responding to the various texts, students will have an opportunity to engage in creative writing. To engage in the theme of identity, students can write their own brief memoirs in verse, as well as creating works of art.

The Traditional and Cultural Significance of the Lands Encompassing the District of Greater Sudbury and Area

Long Description:
The idea behind the creation of this open textbook is twofold. First, it is written as a resource for educators to teach students about the Indigenous historical significance of the lands encompassing the Robinson-Huron Treaty area and more specifically the Greater Sudbury and Manitoulin area. Secondly, through the use of interactive mapping strategies, the textbook will serve as a guide for educators to develop a similar resource to document Indigenous stories from their own areas. This open textbook is designed to be used at an introductory level to teach about social welfare issues within the Honours Bachelor of Indigenous Social Work program situated in the School of Indigenous Relations at Laurentian University. The material contained within this open textbook is broad enough that it can be used in other disciplines – sociology, education, law and justice, architecture, etc. Fo This text consists of six chapters. Chapter 1 provides an introduction to the gathering of Indigenous stories and their historical significance within the Greater Sudbury area. Chapters 2 – 5 are strucured using the medicine wheel as its framework. Finally, Chapter 6 focuses on braiding Indigenous and Western approaches.

Word Count: 39605

(Note: This resource's metadata has been created automatically by reformatting and/or combining the information that the author initially provided as part of a bulk import process.)

In 2023, Washington State passed legislation designating January as Americans of Chinese Descent History Month, the first-ever in the U.S. Public schools are encouraged to designate time in January for appropriate activities in commemoration of the lives, history, achievements, and contributions of Americans of Chinese descent. Students have created posters specifically intended for use in schools and classrooms. These posters serve the purpose of acknowledging and illustrating the historical timeline of Americans of Chinese descent in the United States, including highlighting significant events in that history.The posters are available in 11"x17" or in 24"x36". Districts can upload their own logo in the corners. 

Introduction to the history of Rapa Nui and Polynesia (~7,300 words) for middle and high school students.

Holocaust education is history, literature, social studies, psychology, art, and so much more. By studying the Holocaust we learn the importance of speaking out against bigotry and indifference, promoting equity, and taking action. Studies show that Holocaust education both improves students' critical thinking skills and encourages "upstander" behavior: willingness to act upon civic awareness and confront hatred in all its forms. On this site you're going to find lessons that adhere to the requisite guidelines for teaching about the Holocaust and Genocide, with options for in-person and remote instruction. Each Overview Lesson includes:Historical summarySurvivor video clipsDiscussion questionsCommon Core State Standards addressed in that lesson

"Through completing the Family Interviews Activity, students will learn about the importance of oral histories and the tradition of Day of the Dead/Día de los Muertos. They will begin to develop identity connections as they gain a stronger understanding of the histories of their family members."

I am a general education middle school English Language Arts teacher and have taught this novel using traditional English Language Arts strategies. I have primarily used this novel to meet reading objectives during my poetry unit to teach students about the novel’s literary devices such as imagery, personification, and metaphor for example. Lessons often examined how literary devices gave insight into the character’s motivations and would then scaffold learning into character analysis. The novel also explores themes of culture and identity, so initiating activities would build discussion on how House on Mango Street connects to other novels my students may have read. Discussions would center on popular young adult literature (and in some cases, the movie adaptation) about immigrant- minority culture and experiences such as The Sun is Also a Star (Yoon, 2016), The Arrival (Tan, 2006), The Hate You Give (Thomas, 2017), and Americanized (Saedi, 2018). Connections made between these novels would serve as an entry point building students’ background knowledge and used as reference points during lessons. Learning objective outcomes concluded with a writing project where students would write personal narratives and vignettes in the author's poetic style. This unit presents an instructional shift that incorporates culturally relevant pedagogical frameworks into novel study to foreground issues of race, racism, and power that underpin the novel.

The movement is too white, too privileged, and needs to be inclusive of the voices of black, brown, indigenous, and those who are disproportionately affected by climate impacts.

In this lesson, students will watch a video outlining the workings of tribal government of the two
tribes on the Wind River Reservation. Students will read assigned material and define vocabulary
words, and create complete sentences using vocabulary words. Students will present findings to
entire class and have class discussions.

Students will take notes as they view video #5- "How does Tribal Government Work at Wind
River?"
Research tribal, state and federal governments and complete the note diagrams for each.

Demonstrate an understanding of the three governments through compare and contrast three-
column notes.

In this syllabus from Fall 2022, Dr. Jillian Jacklin provides bibliographic citations and annotations for resources used in place of a traditional textbook. These resources include a combination of Creative Commons licensed materials. Topics include: What is Oral History; Becoming Latina/x; Making Historical Memory; The Power of Place; Work, Class, & Forging Communities of Solidarity; Healthcare, Motherhood, & Race; Gender, Power, & Solidarity Stories; Revolutionary Women; The Telling is Political; Imagined Latina/x Communities; Finding the Movement; Chicana Power; Claiming a Voice, Demanding Justice; We All Make and Are History

This page contains information, recordings, and transcriptions materials that I collected during two research trips to Bolivia and Peru. The common theme for these trips was Indigenous voices and representation. Here, I visited indigenous groups as well as had different discussions and presentations with different academics and social activist in these two countries. I hope that the information and materials here are helpful to everybody that visit this page. Click on the links below to access the materials per country.
If you use any of this information for a class, please feel free to share your lesson plan with me so that I can post it. In this way, other instructors/teachers/professors can also use these materials. The goal is to make all of these materials and lesson plans accessible.

Here are the recordings of the interviews, talks, and different explanation of some traditions and stories*, **. Each section is divided by subject as well as location.
The recordings are number for ease of access.
The transcripts for each recording can be found at the end of this page, inside the file folders.
*This data collection was possible thanks to the Fulbright Hays Group Abroad Projects (2016) funding with Oakton College.
**The sub-section of High Andes within the "Interviews and Talks" section was collected thanks to the LACC's US Department of Education Title VI Grant (2023) funding with FIU.

“‘I would have just lived’: Surviving Japanese internment during WWII” (Part 1) is the first of a two part series that features the oral history testimony of Mitsue Salador and was written, researched, and recorded by Tatiana Bryant, with the support of the Pedagogy Lab at the Center for Black, Brown, and Queer Studies. Listeners should note in advance that this audio Open Educational Resource includes themes of grief, xenophobia, racism, and war.

In the early 1940s, Japanese American teenager Mitsue Salador was directed to go to college for nursing because Japanese women weren’t hired as teachers at white schools. Dismayed, she entered college in Portland, OR to study nursing briefly, before she was forced into an urban detention center for people of Japanese heritage after Pearl Harbor. Mitsue organized a loophole escape from the detention center by applying to a college in the Midwest where she would be deemed as less of a potential threat away from active war theaters. Isolated from her family, she continued her education while her parents and youngest sibling survived an internment camp and older siblings navigated college and active military service. In Part 1, Mitsue Salador of Long Island, NY via Hood River, OR, talks about her lived experience as a college student and daughter of Japanese immigrants before the attack on Pearl Harbor.

“‘I would have just lived’: Surviving Japanese internment during WWII (Part 2)” is the second of a two part series that features the oral history testimony of Mitsue Salador and was written, researched, and recorded by Tatiana Bryant, with the support of the Pedagogy Lab at the Center for Black, Brown, and Queer Studies. Listeners should note in advance that this audio Open Educational Resource includes themes of grief, xenophobia, racism, and war.

In the early 1940s, Japanese American teenager Mitsue Salador was directed to go to college for nursing because Japanese women weren’t hired as teachers at white schools. Dismayed, she entered college in Portland, OR to study nursing briefly, before she was forced into an urban detention center for people of Japanese heritage after Pearl Harbor. Mitsue organized a loophole escape from the detention center by applying to a college in the Midwest where she would be deemed as less of a potential threat away from active war theaters. Isolated from her family, she continued her education while her parents and youngest sibling survived an internment camp and older siblings navigated college and active military service.

In Part 2, Mitsue Salador of Long Island, NY via Hood River, OR, talks about her lived experience as a college student and daughter of Japanese immigrants forced to relocate to a detention center after the attack on Pearl Harbor.

This collection uses primary sources to explore Ida B. Wells and anti-lynching activism. Digital Public Library of America Primary Source Sets are designed to help students develop their critical thinking skills and draw diverse material from libraries, archives, and museums across the United States. Each set includes an overview, ten to fifteen primary sources, links to related resources, and a teaching guide. These sets were created and reviewed by the teachers on the DPLA's Education Advisory Committee.

A selection of Library of Congress primary sources exploring the topic of immigration from the early nineteenth century to the middle of the twentieth century. This set also includes a Teacher's Guide with historical context and teaching suggestions.

The history of Indigenous Peoples within the US Empire is a tale of both violence and survivance, which can be difficult to engage and work through for many. This OER uses the process of a body scan, a mindfulness technique, to really get folks comfortable with their body and notice what is happening internally while using poetry as a medium to talk about the history of the Diné, or the Navajo, my community. Yet, this violence is not only unique to many Indigenous communities, but is something that many other marginalized communities have something in common as we all survive and navigate systems of exploitation and oppression in a world that denies us love and freedom. This OER ends with a reminder of how beautiful, brilliant and powerful we are and that our stories of resistance need to be shared and celebrated.

In Their Moccasins is an online narrative branching (choose your own adventure style) game designed to build capacity for empathy for Indigenous students’ lived realities. Many Canadians think of Indigenous issues as a thing of the past, yet the horrors of colonization continue to have an impact. Nevertheless, Indigenous students display a great deal of resilience in navigating their day to day lives. This game, designed by Indigenous students, will be a helpful tool for educators and folks looking to build their Indigenous knowledges skillset.